What makes you think of spiritual things? Here’s an exercise to help you identify them.

flow lesson logo-640
Materials needed: pen or pencil and paper, and your memories

Pick a quiet place in your home to do this exercise and make sure you can sit still comfortably for several minutes.

Be still

Take a moment to be still with God, taking several long and deep breaths and listening as you breathe. In and out, in and out. Be conscious of the rhythm of the breathing. As you breathe in, whisper the name of Jesus; as you breathe out whisper, “Be with me.” Do this for several moments until you feel quiet and still.

Shawn Rossi Breathe
Shawn Rossi Breathe, Flickr Creative Commons

Recalling a happy memory

Take a piece of paper and fold it vertically in half so that you have two columns. Next recall one memory, object or smell that makes you feel especially good. In thinking of it, what words pop into your mind? Write them down in the left hand column. What feelings come to mind? Why do you feel that way? Write those down too in the same column.

Brainstorm with these ideas:

Look at your list. Are there any words on that list that you could equate with your relationship with God? Can you match up any of those impressions with how you feel when you spend time with God, either in a formal setting, such as attending Mass or a worship service, or on your own, praying for yourself or others, or simply meditating? In the right hand column, write down any words that pop into your head when you think of your experience with God.

Once your list is done, see if there are any similarities between the list in the left hand column and the list in the right. If you see similarities, draw a line from the word or words in the left hand column to the one in the right. Is there a possibility that in the future, your favorite memory, object, or aroma could prompt a pleasant memory about attending church or simply being in the presence of God?

Matthew Doyle Incense and Sunlight
Matthew Doyle Incense and Sunlight, Flickr Creative Commons

Pray and Ponder …

Do not be disturbed if you can’t see an immediate connection; it can take some practice. Ask God to reveal it to you over the course of several days and then look at your notes again to see if a connection becomes more evident.

00 cover drop shadowcopyright 2015 Susan W. Bailey;
from Chapter 1 of River of Grace: Creative Passages Through Difficult Times,
published by Ave Maria Press

 

Save

Save

Save

Click to Tweet & ShareWhat makes you think of spiritual things? Here’s an exercise to help you identify them. http://wp.me/p2D9hg-1LC

em space

 

 

 

Many people find coloring to be a wonderful way to relax and experience harmony in their lives. Is that you? Join my Email List to subscribe to this blog and receive your free Harmony coloring book (and more).

River of Grace Audio book with soundtrack music available now on Bandcamp. Listen to the preface of the book, and all the songs.

Susan Bailey, Author, Speaker, Musician on Facebook and Twitter
Read my other blog, Louisa May Alcott is My Passion

Save

Save

Is My Day Your Day: Finding God in others–do we trust each other enough to find him?

Note: My spiritual journal still resides here but I will also be publishing each post on the blog as well.

* * * * * * * * * * * * * * * * *

MARCH 30, 2016–Today’s readings put forth a common theme–that we need each other. I loved the line from the meditation found at The Word Among Us website:

“There’s something about opening ourselves to other people that makes us more open to the Lord’s presence and his comfort.”

The meditation cites the examples of the two disciples walking to Emmaus, pouring themselves out to Jesus even though they did not recognize him. What they did recognize was his openness to their plight. He was willing to listen.

It also discusses the reading from Acts where Peter and John “give what they have” to the lame beggar–the healing power of Christ.

peter-and-john-at-the-beautiful-gate

The meditation concludes with the idea that we most often find God in one another.

Such discovery requires trust. I have to go out on a limb based upon my initial feelings about someone, and trust that they want to hear what I have to say.

It makes me think about the vibe I give out–does my face convey openness, or am I annoyed that you are bothering me? Am I sitting still and being attentive or am I fidgeting? Is my mind focused on you or pushing in the future, waiting for you to leave?

It’s not easy to trust. It’s a lot easier on my part to think that my problem is so “special” that no one will understand it and so I keep it to myself. That’s a form of pride. There is no problem that is unique to one individual. At least one other person in the world has been through my problems. If I go out on a limb and confide in another, will I find God waiting there to listen?

Feel free to comment here or click here to comment on my Facebook page.

Click to Tweet & Share: Finding God in others–do we trust each other enough to find him? http://wp.me/p6vomf-1FW

em space

Join my Email List to subscribe to this blog andreceive your free coloring book (and more).

Susan Bailey, Author, Speaker, Musician on Facebook and Twitter
Read my other blog, Louisa May Alcott is My Passion

 

My secret sin – My secret singing

This is my latest column in The Catholic Free Press.

* * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *

I have a lifelong habit of talking to myself. I don’t consider a thought to be valid unless it is spoken out loud.

I’m that crazy lady you see barreling down the highway with hands waving and a mouth that never stops moving. I do my best brainstorming in the car. I also vent. My face displays my mood for all to see: happy, sad, excited, angry. I am oblivious to anyone around me and so I let loose.

So what possible harm can there be in all that? This has been the lesson of my Lent this year.

thirty steps to heavenWhile reading a book by Father Vassilios Papavassiliou, a Greek Orthodox priest called Thirty Steps to Heaven: The Ladder of Divine Ascent for All Walks of Life, I came across a chapter titled “Talkativeness and Silence.” There was another chapter further in called “Stillness.” Stillness is something I have long desired but felt I could not achieve. I can’t sit still for one moment without fidgeting nor can I keep my mind from racing. Furthermore, I cannot seem to get out of the prison of myself. These chapters both outlined the problem and offered solutions. The tools are simple to use but the task is impossible without God’s grace.

The chapter on “Talkativeness and Silence” made it clear that talking to myself was often not a good thing. For one thing, it creates noise that blocks communion with God–how can I listen above the din of my own voice? Talking to myself leads me deep within but not to the place where God dwells.

I have a hot temper and am easily aggravated; frequent venting is the result. Such open expression of my anger in private stokes negative feelings that spill over to others. A perfect example is road rage—in my outburst of anger against the driver who supposedly wronged me I judge someone unjustly. The more I rage, the more aggressively I drive to the point where it could endanger others. Road rage sometimes interrupts prayer, severing communion with God. It takes a great deal of effort to restart that conversation.

Cursing to myself happens without a thought. The inability to control that urge in private makes it harder to control my tongue in public, going beyond simple cursing to gossip and hurtful words towards others. Cursing to myself reinforces those behaviors.

Father Papavassiliou is right: “As long as we consider the tongue to be autonomous—something that falls outside the scope of Christian ascesis, something independent of God—it will inevitably become a tool of sin.”

Talking-to-Self

The Scriptures tell us that there’s no such thing as a private sin: “For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open”–Luke 8:17 (NIV)

You may not talk to yourself but everyone harbors thoughts. Where do those thoughts lead you? How do you express them? There is no thought that will not be revealed in one form or another. Those of us who vocalize our thoughts, even if just to ourselves exacerbate the danger of those thoughts harming someone else.

Conquering a lifetime of venting, lamenting and cursing seems like an impossible task. By my own power–not doable. Through an all merciful and powerful God, it will be done, especially as I humble myself and ask others to pray for me. The grace that comes through those prayers will help to control my tongue. Replacing negative thoughts with remembrances of all the wonderful ways God has blessed me is a powerful way to dispel any negativity.

Toni Birrer Complaining
Toni Birrer Complaining, Flickr Creative Commons

In asking God for help with my tongue, he has given me a wonderful tool—singing. Father Papavassiliou recommends this too. Therefore, if you see me driving down the Mass Pike, mouth moving and face happy and determined, you may witness me using this tool. The scriptures recommend it: “psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord (Ephesians 5:19, NIV). It does a world of good for my soul, driving out wrongful thoughts. I know it silences my tongue.

For more aids to your Lenten journey, visit the Lenten Resources page for posts, podcasts, music and videos.

00 twitter profile 400x400both books river first-640Join my Email List (special surprises just for you!)
to subscribe to this blog.
Keep up with news and free giveaways regarding Susan’s new books, River of Grace
and Louisa May Alcott: Iluminated by The Message!
Susan Bailey, Author, Speaker, Musician on Facebook and Twitter
Read Susan’s blog, Louisa May Alcott is My Passion

Thinking of passing judgment? Look in the mirror: Gospel reflection by Father Steven LaBaire

father-steven-labaireI am pleased to present this guest post from
Father Steven LaBaire, pastor of Holy Family Parish in Worcester, MA.

This Sunday we will hear a story that centers on the need to change our own hearts before we demand the conversion of others.

Jesus is confronted by some religious leaders who bring before him a woman caught in the act of adultery (John 8:1-11).

They start quizzing Jesus. “What should we do with her?”

Ted Women caught in adultery, Flickr Creative Commons
Ted Women caught in adultery, Flickr Creative Commons

But the quiz has a “catch” to it.

They are testing Jesus “so as to bring a charge against him.” They want to be rid of him.

If Jesus answers that the woman ought to be stoned to death, which was the penalty for adultery under Mosaic law, he would be challenging the Roman authorities. The Romans had banned executions without their authority or approval.

If Jesus answers that she not be punished under the penalties imposed by Mosaic law, then Jesus sets himself up in opposition to what Moses prescribed.

So it’s a trap.

But Jesus uses the trap to unmask the hypocrisy of these pious frauds.

These guys are using this woman as a pawn in their scheme to discredit Jesus.

They don’t care about her, or about justice or the even well-being of whatever marriage has been violated.

The leaders are using the woman as a chess-piece.

If they had even a modicum of interest in justice wouldn’t her male accomplice be under scrutiny too? (It did say, she was caught in the act of adultery, didn’t it? The law required the same penalty be meted out to both. But this guy is nowhere to be found. How convenient!)

So Jesus says, “Hey, put down your stones!”  Start scrutinizing your own heart before you throw stones of condemnation at others. This whole situation you’re presenting is corrupt and rotten to the core.

Jesus must have really hit a chord.

John 9:25 Easier To Codemn Sins Than Mortify Them (Romans 2:1), Fickr Creative Commons
John 9:25 Easier To Codemn Sins Than Mortify Them (Romans 2:1), Fickr Creative Commons

The gospel tells us that the religious leaders went way, beginning with eldest.

(Maybe the older ones realized that with the accumulation of years, they had more “scrutinizing” and soul-searching to do.)

The woman is left alone with Jesus. He tells her to stop sinning. “Don’t do this again.”

Just as importantly he tells her: “Neither do I condemn you.”  In doing so, he saves her life. And, he gives this woman a new lease on life.

Let’s pray that Jesus’ provocative and courageous actions would inspire us:  and accept the simple truth that God, and only God, will be the ultimate judge of every life and of every heart.

In the meantime we can put down the stones of condemnation and redouble our efforts at healing and reconciling whatever is broken in our lives and the lives that cross our path each day.

Marufish Stone, Flickr Creative Commons
Marufish Stone, Flickr Creative Commons

For more aids to your Lenten journey, visit the Lenten Resources page for posts, podcasts, music and videos.

00 twitter profile 400x400both books river first-640Join my Email List (special surprises just for you!)
to subscribe to this blog.
Keep up with news and free giveaways regarding Susan’s new books, River of Grace
and Louisa May Alcott: Iluminated by The Message!
Susan Bailey, Author, Speaker, Musician on Facebook and Twitter
Read Susan’s blog, Louisa May Alcott is My Passion

“Do you want to be healed?” is a tricky question.

father-steven-labaireI am pleased to present this guest post from
Father Steven LaBaire, pastor of Holy Family Parish in Worcester, MA.

Today’s gospel reading (John 5:1-16) at the Pool of Bethesda where Jesus heals the man who had been lame for over thirty years struck a familiar chord. In that reading, Jesus asks a most obvious question: “Do you want to be healed?” He sensed that the man having been ill for so long, was stuck in that mode.

pool-of-bethesda-949739-print
The Pool of Bethesda

I remember hearing that question in my head when I had my throat blessed two years ago on the Feast of St. Blaise--that blessing healed my singing voice. Actually my answer to the question at that point was “No!”

Why the heck not??

I no longer wanted the responsibility associated with being a singer. It sounds ridiculous even as I write this but leading the singing at mass each week had become a grind. That’s what happens when you do it too long without a break. It was time to step aside and I used my lack of singing voice to do that. I sure as heck didn’t want my voice to come back–it would take away my excuse!

cantering

Eventually I came to understand that it was perfectly okay to take time away. I have only just returned to singing in church but this time as a member of the choir, without the leadership responsibility.

Get that elephant off of me!

Then there was the feeling of being stuck when it came to my weight. I felt like I had an elephant sitting on top of me–loosing weight seemed like an impossibility.

elephant on chest

A rare hour spent in church in front of the monstrance changed everything. The grace I received from that time of prayer helped me to gently prod the elephant to move away. He did and I was able to embrace my diet (which is now a chosen lifestyle). I’ve lost 22 of the 27 pounds that I wish to lose. That elephant will not visit me again.

Praying at home

As I wrote in my spiritual journal, “Is My Day Your Day,”  Even though I felt the insistent call again and again to stop, be still and pray, I could not get myself to do it. Again, it was time spent in adoration that caused that elephant to move away as well.

prayer corner4 smaller

True healing

I was healed: my voice came back, I lost the weight, I’ve started praying in my corner each morning and each night.

Healing removes burdens, not just of the physical ailment or stubborn mindset, but of the guilt and attachment associated with those things.

Sometimes it is there for so long that it becomes your identity. It can be a excuse to avoid doing something that is difficult. It definitely requires a truthful assessment of yourself and that can be painful.

All of that was true. But in each case, I experienced transformation. SO worth it!

Not such a simple question is it: “Do you want to be healed?”

For aids to your Lenten journey, visit the Lenten Resources page for posts, podcasts, music and videos.

00 twitter profile 400x400both books river first-640Join my Email List (special surprises just for you!)
to subscribe to this blog.
Keep up with news and free giveaways regarding Susan’s new books, River of Grace
and Louisa May Alcott: Iluminated by The Message!
Susan Bailey, Author, Speaker, Musician on Facebook and Twitter
Read Susan’s blog, Louisa May Alcott is My Passion

Find Susan’s books here on AmazonPurchase Susan’s CD.

The Prodigal Son–the rest of story: reflections by Father Steven LaBaire

father-steven-labaireI am pleased to present this guest post from
Father Steven LaBaire, pastor of Holy Family Parish in Worcester, MA.

This Sunday’s gospel is the story of the Prodigal Son (Luke 15:1-3, 11-32). Most folks are familiar will this parable about a Father and his two sons.

OZinOH Prodigal Son IMG_0599, Flickr Creative Commons
OZinOH Prodigal Son IMG_0599, Flickr Creative Commons

The younger son asks for his inheritance and then wastes the money to the point of starvation. The Father compassionately welcomes him back. The “dutiful” stay-at-home elder son protests the welcome given to the younger son. At the end of the story, one wonders whether the older brother will be reconciled with the merciful Father.

Jesus addressed this parable to religious people who disliked Jesus’ table fellowship with “sinners.”

Here are some details about the story
that might help to hear it with ‘new ears”
this coming Sunday. *

  • In Jesus’ time, fathers were discouraged from distributing inheritance during their lifetime. But if he did , a father was still entitled to live off the proceeds while he lived. The younger son acts shamefully, effectively wishing the father were dead. That the father did not explode and discipline on the spot testifies to the depth of his love. The elder son is no better. Instead of protesting the inappropriate property division and refusing his share, he accepts it (v. 12). And he makes no effort to reconcile his father and brother as culture demanded he should. His behavior is equally shameful.
  • pastorfergus.wordpress.com
    pastorfergus.wordpress.com

    The younger brother sinks deeper into shame. Losing his money to non-Judeans through wasteful spending makes things worse. He begins to starve. He tries to leech on to a wealthy patron who assigns him a repulsive job of feeding pigs. (Remember, pigs are considered unclean animals in the Jewish tradition.)

  • Still he starves. The carob pods fed to the pigs were the wild variety with bitter berries, nauseating and insufficiently nourishing to humans.
  • Coming to his senses, the younger son resolves return home to become a “hired servant” of his father.  He is willing to accept the shameful fact that the village will disown, reject and physically abuse him for taking his dad’s inheritance and before his death and then losing it to Gentiles. Nonetheless, the younger son judges this a small price to pay for life and food.
  • Fr Lawrence Lew, O.P. Return of the Prodigal Son
    Fr Lawrence Lew, O.P. Return of the Prodigal Son, Flickr Creative Commons

    The father acts in a way that is shocking for the culture of the time. He runs (very inappropriate for an elder) the gauntlet the village has prepared for the returning wayward son. He publicly forgives the son by kissing him on the cheeks, and heals the broken relationship between them. The best robe is certainly the Father’s. It will guarantee the son’s acceptance by the community at the banquet. The signet ring indicates enormous trust. The sandals are a sign of being a free man in the house, not a servant. (Servants and slaves did not wear sandals.) Killing the calf means the entire village will be invited and prodded toward forgiveness. This size animal can feed over 100 people.

  • Instead of honoring his father by accepting his  brother and playing his appropriate role as chief host at the meal, the elder son publicly insults and humiliates his father (vv. 28-30). The insults are jarring: he addresses his father without a respectful title; he speaks of himself as a “slave” and not a son (v29); he accuses the father of favoritism (him a calf, me not even a goat!); he refuses to acknowledge his brother (“this son of yours”; he invents the claim that his brother lived with prostitutes.
  • In effect, this elder son’s heart has always been elsewhere. He too wishes his Father were already dead.
  • Once again the father replies to the wayward son with love and acts of self-humiliation. He returns insult with an endearing “my child…” He assures him that his inheritance remains intact, and he invites the elder son to join the festivities.

Here the parable ends rather abruptly. What will the elder son do? That is the question the Pharisees and scribes and the modern believer must answer. This is really the story of two lost sons. One was lost, but found. The other… well, we just don’t know…

So, what would you do?

*Much of the background for the remarks in this reflection was found in The Cultural World of Jesus by John J. Pilch and in the Jerome Biblical Commentary.

Liturgical notes for Sunday:

This Sunday is called LAETARE SUNDAY. It is the Fourth Sunday of Lent, we reach the mid-point of the Lenten season. The Mass vestments this Sunday are rose colored, rather than the usual Lenten purple.

catholichotdish.com
catholichotdish.com

The custom dates back to the Middle Ages when the Pope carried a single rose in his right hand when returning from Mass on this Sunday. At the time, the rose was a symbol of Christ due to both its being beautiful and yet being covered with thorns. The Pope’s carrying a rose was a visual reminder that the celebration of Christ’s Passion is not far off. Soon we will experience the beauty and the suffering (thorns) of Christ’s love for us.

While the Pope’s custom was abandoned, the symbolism continues through the rose colored vestments worn at Mass.

Holy Week and Easter are not far off. But it isn’t too late to make this Lenten season a time of personal renewal. Remember, the word “Lent” comes from the old English word for” springtime.” During this season, the liturgy invites us to experience a “springtime” from within, a new beginning within our souls. How will your spirit be renewed to embrace the joys and challenges of 2016?

For more aids to your Lenten journey, visit the Lenten Resources page for posts, podcasts, music and videos, plus a stay-at-home mini retreat.

00 twitter profile 400x400both books river first-640Join my Email List (special surprises just for you!)
to subscribe to this blog.
Keep up with news and free giveaways regarding Susan’s new books, River of Grace
and Louisa May Alcott: Iluminated by The Message!
Susan Bailey, Author, Speaker, Musician on Facebook and Twitter
Read Susan’s blog, Louisa May Alcott is My Passion

Find Susan’s books here on AmazonPurchase Susan’s CD.

Can’t go away on retreat? Try this stay-at-home multi-media retreat for Lent, “A Journey Within”

Jesus in the desert

Welcome to this Lenten Mini Retreat of self-examination and discovery:
“The Journey Within: Seeing Ourselves in the Eyes of God by Following the Path of Jesus”

This retreat consists of an hour-long presentation of word and song. It is broken up into sections and features several short videos. You do not need to do the entire retreat in one sitting. In fact, I recommend that you do a portion each day over several days so that the lessons really sink in.

You will need three additional items in order to participate in this retreat:

Following the example of Jesus

I present this retreat to show that by following our Lord’s example we find that the journey of self-discovery is not a self-indulgent act but one of love, towards ourselves and our Creator. It is an act of humility where we come face to face with the ugly truths and weaknesses in our lives and give them over to God. It is a fruitful action, empowering us with the confidence and vision to carry out the wonderful life plan that God has given to us.

This presentation is drawn from chapter 6 my book, River of Grace. You will be led on a rich journey where you begin to see yourself as God’s beloved child, fearfully and wonderfully made with a glorious mission to fulfill.

Let’s begin.

  1. Listen to Part One of this retreat–it is the longest segment, lasting approximately 34 minutes:

a. Watch the video:

2. Listen to Part Two (3 minutes, 55 seconds):

a. Watch the video:

3. Listen to Part Three (6 minutes, 35 seconds):

a. Watch the video and sing along:

4. Listen to Part Four (1 minute, 50 seconds):

a. Watch the video:

5. Listen to Part Five (1 minute, 41 seconds):

a. Watch the video and sing/pray along:

6. Listen to the last portion, Part Six (13 minutes, 1 second):

I hope you have enjoyed this mini retreat–perhaps it will lead to a lifelong habit of self-discovery. Remember always to keep your eyes fixed on Jesus and follow every footstep of his path.

Citations:

  • 00 cover smallThis retreat quotes extensively from Chapter 6 of River of Grace: Creative Passages Through Difficult Times
    by Susan Bailey and published by Ave Maria Press. Flow Lesson handouts also come from this book.
    Copyright 2015 Susan W. Bailey
  • “Lead Me to the Wilderness” copyright 2016 Susan W. Bailey
  • “In His Eyes” sung by Mindy Jostyn; written by Mindy Jostyn and Jacob Brackman, available on the album In His Eyes. Song used by permission.

Share with your friends

Going on a retreat with a friend can make it extra special. You can easily share this retreat with your friends
on social media – just click on the links below:

Facebook-logo-ICON-02

Share on Facebook

twitter-graphic-trans

Share on Twitter

google+

Share on Google+

For more aids to your Lenten journey, visit the Lenten Resources page for posts, podcasts, music and videos.

00 twitter profile 400x400both books river first-640Join my Email List (special surprises just for you!)
to subscribe to this blog.
Keep up with news and free giveaways regarding Susan’s new books, River of Grace
and Louisa May Alcott: Iluminated by The Message!
Susan Bailey, Author, Speaker, Musician on Facebook and Twitter
Read Susan’s blog, Louisa May Alcott is My Passion

Find Susan’s books here on AmazonPurchase Susan’s CD.

Patiently nurturing–the nature of God’s mercy: a gospel reflection by Father Steven LaBaire

father steven labaireI am pleased to present this guest post from
Father Steven LaBaire, pastor of Holy Family Parish in Worcester, MA.

I had a theology professor who would often say, “When preparing your Sunday homily, you should have the New York Times in one hand and your Bible in the other.” His point was that good preacher connects his message with what is happening in the world around us.

Good preaching addresses the issues that people are thinking and talking about.

This Sunday’s gospel is presents Jesus as an outstanding preacher (Luke 13:1-9). He uses recent events in the news to help illustrate his message about God.

Apparently there had been a deadly massacre near the temple in Jerusalem. Also, some workers at a construction project were killed when the tower they were building collapsed. (In today’s terms we might think of a mass shooting or of the recent crane collapse in New York City.)

Many people in the time of Jesus believed that disasters and tragedies were signs of God’s anger against sinful individuals or people. They thought that these terrible events were “punishments” sent by God.

Blue Mountains Local Studies Granville Train Disaster
Blue Mountains Local Studies Granville Train Disaster, Flickr Creative Commons

“Nonsense!” Jesus says. Neither good fortune nor calamity are indicators of one’s favor or disfavor with God. In other words, good and bad things can happen to anyone. However, in the future, God will judge the hearts of every soul, regardless of their situation in life.

(Some people aren’t going like this Sunday’s gospel. People who like to believe that tragedies that befall individuals are “punishments” from heaven might get a bit uncomfortable. Jesus’ words will challenge their thinking. Hopefully they won’t walk out of Mass.)

Jesus then tells a story about a fig tree—a fig tree that doesn’t bear any fruit. Stubborn tree!

Nonetheless, the vinedresser patiently nurtures, waters and cares for the tree—patiently hoping that it will bear fruit.

The point of the story is that God is merciful. And God never stops planting, in our lives, opportunities to start over, to try again, to rework things, to move beyond our hurt and pain and make things right.

Santi Fig tree - Higuera
Santi Fig tree / Higuera, Flickr Creative Commons

Every day, God’s mercy is constantly giving us a “second chance.” God is the patient gardener waiting for every “fig tree” to harvest.

Mindful that our life in this world is brief, will we accept the Divine Gardener’s daily grace?

The ultimate tragedy would be to have rejected all the opportunities.

For more aids to your Lenten journey, visit the Lenten Resources page for posts, podcasts, music and videos.

00 twitter profile 400x400both books river first-640Join my Email List (special surprises just for you!)
to subscribe to this blog.
Keep up with news and free giveaways regarding Susan’s new books, River of Grace
and Louisa May Alcott: Iluminated by The Message!
Susan Bailey, Author, Speaker, Musician on Facebook and Twitter
Read Susan’s blog, Louisa May Alcott is My Passion

Find Susan’s books here on AmazonPurchase Susan’s CD.

 

Waking up to see Christ–reflection on the transfiguration by Father Steven LaBaire

I am pleased to present this guest post from
Father Steven LaBaire, pastor of Holy Family Parish in Worcester, MA.

This Sunday’s gospel tells us that Jesus led Peter, James and John up a high mountain (Luke 9:28-26) to pray. Apparently the three disciples got a bit sleepy, however. (Maybe all that mountain climbing was tiring.)

Nonetheless, we’re told that “becoming fully awake,” they got to see Jesus in a new light.

They “saw” him in a way they never before experienced. And, a voice beckoned them to “Listen, to my chosen Son.”

Words will never adequately describe what Peter, James and John experienced that day.

Fr Lawrence Lew, O.P. Transfiguration (All Souls), Flickr Creative Commons

These three “students” of Jesus probably couldn’t grasp the meaning of it all either. It would take some time to take it all in.

But this much is sure: They “woke up;” they became fully awake and were able to “see” Christ in a new way.

The Church in her wisdom has told this story at the beginning of Lent for centuries.

Why? Because Lent should be about “waking up” and seeing things (especially our faith) in a “new way.”

Where in life might we possibly be “snoozing” and unaware of what’s really going on?

Our marriages? Our kids? Our health? Our relationships? Our parish?

And while the gospel doesn’t give a quick “wake up” remedy, it does imply that opening our eyes will involve moving beyond our comfort zones—like the strenuous workout of a mountain climb.

–You need to get to the mountain top in order to appreciate the view and “take in” the vista. (Usually not much of a “view” at the comfy lodge at the foot of the mountain!)

“Seeing in a new way,” is the fruit of prayer. If prayer is stretching our hearts and minds to see things as God sees them, then prayer will push us beyond our ourselves and challenge us to look at the bigger picture of our lives and the world. Prayer will dare us to gaze even into the “beyond” of eternity.

from www.agungjordan.xyz

Oh, and another thing: We tell this story because, sometimes we “snooze,”  the wider Church snoozes too.

The Church, in all her structures and organizations,  during Lent, is being challenged to “become fully awake” and listen more attentively to Christ.

So, what have you chosen to do for Lent this year?

Whatever it is, do you think it will “wake you up” to life? (If it don’t think it will, there’s still time to change what you’ve chosen.)

Alert to what’s happening around us, may we  hear Christ calling us to be bold visionaries for life’s journey.

Join my Email List (special surprises just for you!)
to subscribe to this blog.
Keep up with news regarding Susan’s new books, River of Grace
and Louisa May Alcott: Iluminated by The Message!
Susan Bailey, Author, Speaker, Musician on Facebook and Twitter
Read Susan’s blog, Louisa May Alcott is My Passion

Find Susan’s books here on AmazonPurchase Susan’s CD.

Learning from temptation–Gospel reflection by Father Steven LaBaire

I am pleased to present this guest post from
Father Steven LaBaire, pastor of Holy Family Parish in Worcester, MA.

The Gospel reading for this Sunday is the story of the tempting (or testing) of Christ in the desert wilderness (Luke 4:1-13).
We’re told that after his baptism in the Jordan River but before undertaking his public ministry, that Jesus fasted for 40 days.
After his fast, he was tempted.

Luke describes three temptations:

  • To give into thinking that the needs of the body are all that matter;
  • To worship something or someone other than God (idolatry);
  • To try to manipulate or to control God.
http://www.bibleimages.ca

Bodily needs

The three temptations can be stated in another way: We can be tempted into believing that our bodily or physical needs are all always the most important, or the only ones. (And yet, we know that the world is full of well-fed, full-bellied, in-shape people who experience life as meaningless and without purpose. The soul matters.).

Forms of idolatry

We can be tempted into making our work, our popularity, or money, our possessions, or a whole host of other things, the center and goal of our lives. (But this is simply a form of idolatry. God calls us to a more abundant path of love. But God sets the priorities along the path. We neither invent nor determine them.).

Trying to control God

Finally, we can be tempted into trying to manipulate God into serving our purposes. (“I’m a good person, I go to church, I give to the poor. But I smoke 2 packs of cigarettes a day. I’m sure God will take care of my health and protect me from any illnesses. “I know my son drinks excessively and drives. But I put a Miraculous medal on the dashboard. I’m sure he’ll be fine.” Oh really?)

In the wilderness, (and at other times in his ministry) Jesus was tempted in ways similar to these.

All are tested

What we can forget is that this story is the story of every Christian. In the wilderness of the world, each of us has and will be tested. Sometimes we resist, sometimes we fail.

treat-depression.com

And, what’s more: In every age, the Church has been tempted in these ways. And in every generation, the Church resists and the Church succumbs to the temptations. That’s because the Church is made up of imperfect, sometimes weak people, like us.

Temptations are part of our journey through life. The Gospel on Sunday tells us that there would be more ahead for Jesus. (That’s the last line of the Gospel!) Doing what is right is sometimes a struggle; even like an inner battle of sorts. Temptations can teach us a lot about ourselves too.

But God’s Spirit leads us, as it did Jesus.

Pray to resist evil

We pray that this same Spirit would impart the grace to resist what is evil. When we fail, may the Spirit lift us and give us what we need to mend what we have broken or injured.

Above all else, may that Spirit give us vision to see beyond the wilderness of this imperfect, broken world.

Eyes to see that eternal, undying Easter, where God’s love has triumphed over our every test.

Amen.

Join my Email List (special surprises just for you!)
to subscribe to this blog.
Keep up with news regarding Susan’s new books, River of Grace
and Louisa May Alcott: Iluminated by The Message!
Susan Bailey, Author, Speaker, Musician on Facebook and Twitter
Read Susan’s blog, Louisa May Alcott is My Passion

Find Susan’s books here on AmazonPurchase Susan’s CD.