Recently I had the pleasure of attending a workshop teaching the practice of Visio Divina—praying with art, sponsored by Women of Faith out of Marlborough, Massachusetts (The Sisters of Saint Anne).
The workshop was led by Sr. Pauline Laurence and Sr. Yvette Dargy who are both educators, community leaders, and pastoral ministers. They have served in local dioceses and in home missions in West Virginia. These innovative sisters are the founders of Vacations That Give, a ministry of the Sisters of Saint Anne, which offers a faith-based experience for adults integrating travel, work, prayer, and play.
Why pray with art?
A core part of Vacations That Give takes place in the evening when participants, after a day of service, talk about the gospels and how they connect to real life. As they saw participants struggling with understanding the Word of God, Sisters Pauline and Yvette formulated a practice of Visio Divina as a means of helping people connect the gospel with their lives.
Visio Divina is a contemplative practice meant to develop ways of seeing holiness in our everyday lives. By meditating on photographs, scenes in real life and icons, you can learn to penetrate the surface meaning and unearth what God means for you to hear and learn.
What grabs you?
The sisters taught that the first step is to find an image that grabs you, that makes you stop and look again. Using a series of questions as a guide, we were led to discover just what spoke to us through the images. The practice is simple: once you enter into the presence of God, you discern what the image is telling you. What is holy is what speaks to you and captures your heart.
Unraveling the mystery of contemplation
Contemplation is not as mysterious as it sounds but you do have to develop a practice of it. Once that door is open, you will find God speaking to you through the mundane, the joyful, the sad and the horrific.
Being over doing
The sisters presented sources to further explain what contemplation entails. Abbey of the Arts, a ministry of author Christine Valters Paintner, PhD, describes contemplation as countercultural, “a deeper way of life where less becomes more and the goals are slowness rather than speed, and savoring rather than productivity.” (from The path to contemplation). In essence, it is being more than doing, resisting the temptation of busyness which our world fosters.
In Illuminated Life: Monastic Wisdom for Seekers of Light, Joan Chittister writes that the contemplative way of living is about about basic things: seeing God in everyone, finding God everywhere and responding to all of life as a message from God. Contemplation is not a road show of visions, not an exalted state of being but rather a simple consciousness of the Ultimate in the immediate.
An ancient art
In a series of books known as Imaging the Word, contemplation is described as an ancient art which encourages the participant to slow down, read the Bible and other books and take time to be with others. We learn to be open to our own particular way of contemplation as provided by God.
Its use in ancient days
Visio Divina is indeed an ancient practice which benefitted the masses that for centuries were either illiterate or had no means to acquire a Bible. The use of icons and stained glass windows imparted the faith along with preaching and the oral tradition.
Are there examples in the Word of Visio Divina? The sisters examined The Call of Moses in Exodus 3: how Moses saw the burning bush and how the colors, actions and sounds from the bush focused Moses on the Lord. Realizing something holy was occurring he removed his shoes. He heard God within himself and was able to reflect and respond to God’s grace.
Using the concrete to explain the spiritual
Jesus also made use of the visual in his parables, describing things people were familiar with: lilies of the field, sheep and shepherds, wine and bread. St. Francis did this with the creation of the manger, to bring home the story of the incarnation of Christ.
Too many images?
We however face a problem that previous generations did not: that of being bombarded with images! Sisters Yvette and Pauline counseled discernment, learning to choose which images we keep and which we discard from our memories since images can enter into our unconscious and disturb us without our even knowing it.
The results of Visio Divina
They further taught that images are direct and brief. Visuals speak to us first by grabbing our attention on an emotional level. As you spend time gazing at the image, your prayer goes deeper, uncovering unconscious thoughts and feelings that you need to address with God.
You need to form a response to the image that calls you. In the process you will be addressed, surprised and transformed by God just as Moses was with the burning bush.
Speaking, calling, directing … this is the move of God. The adage of a picture being worth a thousand words certainly fits with Visio Divina, telling us about God and about who we are with God.
Sister Pauline and Sister Yvette prepared a series of questions meant to guide you through your prayer with images. You can download them here. There are many wonderful sources for images from the aforementioned Imaging the Word to your own collection of pictures in your home including family albums. Going out for a walk and being mindful of what you see has unlimited possibilities (as does kayaking or canoeing). Searching on Google can also be quite productive.
Try for yourself
Following these suggestions for praying with images by Sr. Pauline Laurence and Sr. Yvette Dargy, I invite you to try with these three photographs I took on a kayaking trip last summer. Choose the one that captures your imagination and go with it:
What did you learn from your time of prayer?
Copyright 2015 Susan W. Bailey
Art/Photography: All photos by Susan W. Bailey except where noted.
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