As we begin Lent – entering into the wilderness in word and song

father steven labaireI am pleased to present this guest post from
Father Steven LaBaire, pastor of Holy Family Parish in Worcester, MA.

Here are a few things to keep in mind about Lent:

The word “Lent” is derived from the old English word for “springtime.”

The word gives us a clue as to what Lent is all about.

Lent is about a “springtime” and rebirth of new life.

It is not so much a season in the external world but a season of renewal and new life within individuals, relationships and communities. Lent is about Christ calling you to springtime (new life) within yourself! Lent is the Church’s springtime.

Jen Gallardo In Bloom, Flickr Creative Commons
Jen Gallardo In Bloom, Flickr Creative Commons
On Ash Wednesday, ashes are placed on the foreheads of Christians.

Ashes evoke death and mortality. But ashes are also used as a cleansing agent and as fertilizer for gardens. We begin our journey of Lent by reminding ourselves of the fragility of life and of own mortality. As the old proverb goes: “No one really starts to live until he or she squarely faces death.”

en.wikipedia.org
en.wikipedia.org
Lent lasts 40 days.

The number 40 calls to mind the 40 days of rain during Noah’s flood, when evil was drowned and earth was washed clean. It calls to mind the 40 years the Hebrew people journeyed in the wilderness to the promised land. Also, Moses, Elijah and Jesus are said to have fasted 40 days to prepare them for their mission. The days of Lent are often compared to a journey. That means that at the end of Lent we should expect to find ourselves somewhere different from where we started.

Lent is not just about “trying harder” or “giving up.”

Lent is about re-awakening the presence of God in our lives. It invites us to “spring clean” our lives: throw out the rubbish and reclaim the spirit within that appreciates being alive;  letting go of the “junk” that gets in the way of loving in the Spirit of Jesus Christ.

Here is a song of mine you can pray with as you enter into Lent called “Lead Me to the Wilderness.”

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Some ways we can observe Lent:

Fast from TV and computer.

Television and electronic devices now absorb 40% of our free time. Take some of that time back and use it with your family or be with your friends. Go to a meeting or group where your voice needs to be heard on behalf of children, the mentally ill, the rights of the unborn, poor families, or those dealing with addictions. Volunteer where you are needed.

Fast from eating on the run.

Make eating together a priority during Lent. When we eat together, more than food passes between us. We share our lives, difficulties and delights. We create bonds and strengthen relationships. Commit to eating with others at least twice a week. Invite people who might otherwise eat alone to share lunch or dinner with you.

Fast on Fridays.

Catholics are enjoined to abstain from meat on Fridays. The point is not to simply substitute jumbo shrimp or Maine Lobster for steak!  (What sacrifice is there in that?  C’mon now!)  The point is to eat a simple meal by subtracting the meat part. Then take the monies saved and give to an organization that helps fight hunger or one that feeds the hungry like the St. John’s Food Pantry. Vegetarians can join in by eating more simply and donating what is saved to a relief agency.

Simplify your Life.

Do you have more clothes than you need? Is your attic or basement full of unused stuff? Are your children’s closets brimming with unused toys and games? Consider cleaning out part of your home and donating the unused stuff to a local charity as a Lenten project for your family. The Saint Vincent de Paul Society in Worcester accepts used clothing. The Urban Missionaries of the Poor in Worcester will use unwanted furniture to assist needy families. (Think of this: there is a scientific connection between “clutter” in your home and your stress level. De-cluttering can be a first step in de-stressing your life. There is peace in simplifying. What a wonderful way to observe Lent.)

simplify-your-real-estate-life-at-maximum-one-realtors
from maximumonerealty.wordpress.com
Reach Out.

Make life more welcoming to others . Visit a shut-in or are an elderly relative or neighbor. Offer some time to helping a family or an individual dealing with a personal loss. Run some errands for someone who can’t get out of the house. Drive someone to their doctor’s appointment. Walk the Stations of the Cross in church. While walking, think about a person who is carrying a heavy cross in life. Let that person know you are praying for them.

Examine your Consciousness.

At some point each day sit still. Turn off the devices. Tune out the noise. Breathe in, and breathe out. Allow yourself to be still for a while. Savor the quietness. Ask yourself how God may have been teaching you something this day. What have I learned today? Do any regrets surface that I could act upon? Am I holding on to any negativity? What am I grateful for? What could I change within myself to face tomorrow with more energy and hope? Ask the Holy Spirit to help you with this.

Listen Attentively.

Give to a spouse, a child or a friend 15-30 minutes of undivided attention. No cell phone interruptions. No texting. Make no comments, positive or negative; give no advice. Just give the gift of listening. Ask questions to clarify only. Attentive listening can help a person sort out a problem or recognize a desire or a direction by simply hearing it aloud. Pray regularly for the grace to be a good listener.

Reflect and learn.

my life with the saintsjesus a pilgrimageTake the time to reflect on the scriptures proclaimed at Mass. Participate in a Bible Study. Or,  go to www.sacredspace.ie for a daily reflection on the scripture from your computer. Or, read a bestselling book like My Life With the Saints or Jesus: A Pilgrimage both by James Martin. Or, take some of the Lenten materials available in the vestibule of the church and use them daily. Participate in our Jewish Passover Seder Meal on March 6th and learn about the Jesus’ faith and the Jewish roots of our Catholic Mass and understand the Mass more deeply

Contemplate Beauty.

The media bombards us daily with images of violence and corruption. Entertainment is often focused on what is most “shocking” in order to attract attention. Have you neglected to incorporate “beauty” into your daily regimen? Go to a lecture, hear a concert, see a play, visit a museum.  Gaze upon the beauty of human creativity. Go outside. Take weekly or daily walks and look around..really look around. Take in the beauty of creation. Be grateful for being able to take it in. Sit quietly in church. Look at the beauty of the artwork. Think about all the people that have prayed there before you.  Open the hymnal before Mass. Prayerfully read the lyrics of the hymns for Mass. They are inspired poetry. What might they be saying to us? Go to Saint Joseph’s Abbey in Spencer and listen to calming chant of the monks there.

These are but a few ideas on what you might incorporate into your Lenten practice this year.

Everyone is in a different place in life. So the practice will be different for each person.

What matters is that we dare to do something that will open us more deeply to the presence of God and the gift of life so that we may grow more deeply in faith, hope and love.

If we have grown, even a little, to live in the Spirit of Jesus our  Lenten ‘springtime” will not have been in vain.

May Lent lead you to an Easter of new life. Amen.

Visit the Lenten Resources Page

Be sure and check out the Lenten Resources page with videos, podcasts and songs for your meditation. I will be posting material periodically throughout Lent – keep the page bookmarked for your convenience.

Be sure and check out the Flow Lessons; they are also wonderful exercises for your Lenten reflection.

May you have a blessed and fruitful Lent!

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Getting beyond “I’m not good enough” – this week’s Gospel reflection by Father Steven LaBaire

father steven labaireI am pleased to present this guest post from Father Steven LaBaire, pastor of Holy Family Parish in Worcester, MA.

This Sunday’s gospel is about some fishermen who encounter Jesus. (Luke 5:1-11)

One of the fishermen, Simon Peter, is so overwhelmed by his meeting Jesus that he actually tells Jesus to go away. Yes, he really says that to Jesus.

“Go away from me, for I’m a sinful man.” In other words, “ Leave, please leave … I’m not good enough.”

Have you ever had the experience of feeling “not good enough?”

  • Not “good enough” to make the team.
  • Not” good enough” to be invited to that party.
  • Not “good enough” to be her friend.
  • Not “good enough” to be loved by him.
  • Not “good enough” to be remembered or thought of… by “them.”

One of the saddest experiences of being a priest is when I ask someone to serve the church in some way and instead of a smile of acceptance, I see a bewildered face that replies:

“Father, I’d love to… but… I’m not good enough.  I’m unworthy of that…”

(In other words, I’ve got some stuff I’m not proud of. I’ve got “skeletons” in my closet.  I’ve got a past. There are parts of my story I don’t want to share or for you to know about.)

Like Simon Peter, we cannot imagine God passionately in love with us, who so often have felt “not good enough.”

But that is the “mystery” of God: that God loves us despite ourselves. We’re loved anyway. (Hard to really  get that through our heads sometimes, isn’t it?)

Notice that Jesus refuses to heed Simon Peter’s request “to go away.”

And Jesus goes on to tell him. “Don’t be afraid.” ( In other words: Don’t be afraid of being imperfect. Don’t fear your humanity. That’s the way you were made. God will put it to good use.)

Beryl Allee Skeletons in My Closet, Flickr Creative Commons
Beryl Allee Skeletons in My Closet, Flickr Creative Commons
Leonard J shoes of the fisherman, Flickr Creative Commons
Leonard J shoes of the fisherman, Flickr Creative Commons

Simon Peter then leaves everything behind and follows Jesus.

When we stop being afraid of “not being good enough,” God can lead us down some amazing paths. God will even make us better people.

Being imperfect is no excuse for not doing the work that Jesus calls us to do. Being imperfect doesn’t exclude anyone from being loved by God.

And that’s more than being “good enough.”

That’s  grace.

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My special deck of cards means companions for the journey

My morning prayer begins with a deck of cards. Not playing cards but prayer cards with pictures of my favorite saints. I have amassed quite a collection—seventeen to be exact. Each day I begin my walk with God by inviting each saint to walk with me.

cards

In the beginning …

It began thirty years ago with St. Anthony of Padua. He was a must-have saint when it came to our baby boy losing his pacifier. Our son preferred the old-fashioned kind, the kind that was hard to replace. St. Anthony became a good friend in short order, always finding that pacifier (whether it was the old one or a new one at the store).

For many years St. Anthony was the only one. I had trouble figuring out how to talk to God and also make room for other heavenly friends in the conversation. It made the room feel crowded.

Growing the list

Then, a few years ago, an improbable event occurred in my life: I was asked to write a book. Having never done anything like that before and having no formal education in writing, I knew I needed help. And that’s when my list of saintly friends began to grow.

saints2

Teresa, Therese, Bernadette …

Saints Teresa of Avila and Therese of Lisieux were the first to make the list. Both were reluctant writers and both relied heavily on God. I even used some of St. Therese’s own words in River of Grace.

Next I saw “The Song of Bernadette” and became enamored with her. In reading her biography I was intrigued by her ability to be absorbed in thoughts of God even when surrounded by large crowds. I wanted that ability. Now I ask her for it every day.

Paul and Cecilia

I clearly remember the time and place where I first encountered St. Paul—it was in the middle of an emergency (stuck in traffic and desperate for a rest room!). St. Paul the marathon runner came to mind and I asked him to run with me and help me endure the pain. He did. Now I always ask him to run with me.

St. Cecilia is restoring my love of music. There was a time not so long ago when I wanted nothing more to do with music having been a performer for many years. But then, God invited me to join the choir at church and I turned to St. Cecilia. She has been working overtime for me, securing blessings which fill my heart up again with the sounds of music.

saints
Meet my saintly friends: Top row, L to R: St. Teresa of Avila, Venerable Bruno Lanteri Row 2: St. Therese of Lisiuex, St. Francis de Sales, St. Lawrence, St. Thomas Aquinas, St. Francis of Assisi Row 3: St. John the Evangelist, St. Paul, The Blessed Mother, St. Martin de Porres, St. Cecilia Row 4: Sts. Monica and Augustine, St. Nicholas, St. Anthony of Padua, St. Bernadette, St. Christopher

Bruno, Nicholas and Francis

Last year I had the pleasure of meeting Venerable Bruno Lanteri, the founder of the Oblates of Mary Immaculate. Through author Father Timothy Gallagher, I met the man who would do anything to hear a person’s confession. He sought out the discouraged, helping them to rise and begin again.

St. Nicholas has become one of my favorites. While searching for a patron saint of finances, I was delighted to find that the man who inspired Santa Claus was that saint. His wisdom and generosity could inspire me to seek guidance in the handling of money, and healing for a heart made stingy by past financial troubles.

And finally there is Francis of Assisi. I am a crazy cat lady with many friends who love animals. And each day I ask St. Francis to remember them all.

Making room

Each day as I take a few moments to flip through my prayer cards I realize how rich my life is with all my saintly friends, all because I opened my heart and made room for them. Doing that reminds me to the same with my earthly friends, especially those in need.

It will be wonderful traveling through Lent this year with so many helpers.

Meet my seventeen special friends

SAINT PATRON SAINT OF WHY I PRAY TO THIS SAINT

1a-cropped st teresaSt. Teresa of Avila

 

Writers She was a reluctant writer and attributed all to God – helps me keep my perspective. She led me through River of Grace. Doctor of the church
1b-cropped TheresePrayerCard-730St. Therese of Lisieux Writers Also a reluctant writer and master of insight into the sacredness of the everyday. She also led me through River of Grace. Doctor of the church
1c-cropped st francis de salesSt. Francis de Sales writers and journalists, because he made extensive use of broadsheets and books both in spiritual direction and in his efforts to convert the Calvinists of the region His gentle face inspired me
1d-cropped st. lawrenceSt. Lawrence librarians, archivists, cooks, and tanners
(and comedians!)
Inspired by his literal trial by fire, I ask him to put his fire into my writing; as I make use of libraries and archives, I ask for his help
1f-cropped st. thomas aquinasSt. Thomas Aquinas Writers (students) I turn to him for knowledge and understanding as I write – particularly clinging to him because of my Alcott biography
1e-cropped st john the evangelistSt. John the Evangelist Writers St. John was eloquent and mystical in his writing – asking for that in mine.
2a-cropped st. paulSt. Paul missionaries, evangelists, writers, journalists, authors, public workers, rope and saddle makers, and tent makers My marathon runner partner! He runs next to me when I need endurance.
2b-cropped venerable bruno lanteriVenerable Bruno Lanteri The confessor—encouraging the discouraged to make peace with their failing, get up and start again I turn to him whenever I have fallen and feel discouraged. His caring demeanor attracted me.
3a-blessed virgin maryMary, the Mother of God Bringing God’s children home to the sacred heart of Jesus through her own immaculate heart I ask Mary our Mother to bring all of us home to her Son Jesus.
3b-cropped st_martinSt. Martin de Porres Mixed Race, Barbers, Public Health Workers, Innkeepers private intention
3c-cropped st monicaSt. Monica
and St. Augustine
Mothers—praying their children home private intention
4-cropped st. nickSt. Nicholas those in financial need For wisdom in handling our money and for healing of stinginess (after all, he is the model for Santa Claus!)
5-cropped st. anthonySt. Anthony of Padua lost and stolen articles For finding anything, from lost objects to lost thoughts!
6-cropped st. bernadetteSt. Bernadette illness, people ridiculed for their piety, poverty, shepherds, shepherdesses, and Lourdes, France For humility and holy absorption
7-cropped st. ceciliaSt. Cecilia musicians Offering my music through her
8-cropped st. christopherSt. Christopher travelers and of children For help with driving, especially at night
St. Francis of AssisiStFrancis animals and the ecology For all animal lovers, especially my kitten cam friends

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Do we go to church to hear what we want to hear? This week’s gospel reflection by Father Steven LaBaire

father steven labaireI am pleased to present this guest post from Father Steven LaBaire, pastor of Holy Family Parish in Worcester, MA.

 

 

This Sunday’s gospel tells us that Jesus began to speak publicly in the synagogue (Luke 4:21-30).

At first, the people seem to like what he has to say. “And all were spoke highly of him and were amazed at the gracious words that came from his mouth.”

But then, things suddenly change.

Jesus makes a reference to Old Testament story about how God worked great deeds through some non-Jewish folks in the past.

He infers that God’s grace is being extended beyond the Jews to Gentiles.

Theresa J. Marquez Jesus is preaching in the synagogue, Flickr Creative Commons
Theresa J. Marquez Jesus is preaching in the synagogue, Flickr Creative Commons

That’s not what the congregation wants to hear.

And that’s when things start going downhill…literally.

When the people hear this, they drive him out of his own town. They are furious.

They even try to throw him down a hill.

But Jesus escapes and moves on to the next town.

The story raises some good questions about the gospel we hear on Sundays.

The message of Jesus wasn’t meant to please audiences the way political candidates sometimes craft their messages to please their audiences and to get applause.

Jesus was popular as long people liked what he had to say. When they didn’t, popularity wasn’t one of Jesus’ assets.

www.slideshare.net
www.slideshare.net

Do we go to church to hear what we want to hear?
To reinforce what we already think?

The gospel is always “good news” but it isn’t always comfortable because it stretches us beyond our comfort zones.

And, over the course of time we’re bound to hear something at Mass that unsettles our ideas about right and wrong:

  • about justice, mercy and forgiveness;
  • about our responsibility in the face of human misery;
  • about death and our ultimate accountability and judgment;
  • and about the dignity of every human life.

There’s an old saying that the gospel (and the sermon) is meant to “trouble the comfortable and comfort the troubled.”

When we feel challenged or unsettled by the Gospel, what will our response be? Amazement or fury?

Will we “expel” the message and the messenger as did the inhabitants of that unreceptive village?

Or, will we ask for the Grace, to re-think everything in life and ask the Divine Teacher to lead us where we need to go?

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Honoring our roots as Christians–Luke 1:1-4; 4:14-2; gospel reflection by Father Steven LaBaire

father steven labaireI am pleased to present this guest post from Father Steven LaBaire, pastor of Holy Family Parish in Worcester, MA.

The gospel this coming weekend tells us that Jesus while in Nazareth went to the synagogue on the Sabbath. At the appointed time, he was handed a scroll from which he read the appointed reading for the day.

Jesus was a Jew. Sometimes Christians forget this: Jesus was a Jew.

Jesus was raised in a Jewish home. Like all Jewish males, he was circumcised. When he was 13, he had a Bar Mitzvah. He celebrated Hanukkah and Passover. He learned the Hebrew scriptures. He prayed the psalms. He made a pilgrimage to the Temple in Jerusalem. And today, we’re told that he was in the habit of going to the Synagogue on the Sabbath.

Last Sunday, Pope Francis visited the Synagogue of Rome. He reminded those present that there is an inseparable bond between Christians and Jews. He spoke of how Christians and Jews are called to work together to overcome all forms of violence and terror.

But he added a rather interesting observation:

“In order to understand themselves, Christians must understand their Jewish roots.” In other words, if you want to understand what it means to be a Christian, you have to seek to understand the faith out of which the Church was born. And the Church was born within a Jewish matrix.”

Javier Jewish praying
Javier Jewish praying, Flickr Creative Commons

Think about these simple facts:

  • One reason why we sing or say the responsorial Psalm at every Mass is because the psalms are the prayers that Jesus grew up with. When you pray the psalms you are praying what Jesus actually prayed.
  • When the deacon or priest carries the Gospel book to the lectern at Mass, he is imitating the rabbi carrying the Torah scroll to the reading desk.
  • The unleavened bread we use during Mass, evokes the unleavened matzo bread of the Jewish Passover, reminding us that we are all called to leave behind “Egypt” –whatever places or relationships that imprison, enslave or oppress. “Exodus” is a on-going part of life.

As a Jew, Jesus understood that God had intervened in human history; that the human story was not arbitrary or meaningless. We Christians see the human drama, despite its tragedies, as headed toward an ultimate fulfillment and destiny. That’s why hope is characteristic of a Christian.

And there’s so much more…

  • How could someone tell the story of your life without understanding what means to be a 21st century American?
  • So, how can we claim to understand Jesus and his message without understanding his Jewish faith?
  • How could we say that we really know someone, without striving to understand from what and where they come?

Let’s pray for a Church that honors her roots;

  • for an openness to understanding more about our connection with the Jewish faith;
  • for a future where we find strength for living from the wisdom our past;
  • and for overcoming the amnesia that would keep us from understanding who we are.

Amen.

A personal note

st. joseph rectory
from The Catholic Free Press

I would like to extend to Father Steven and his parishioners a hearty congratulations for the reopening of the fully renovated rectory at Holy Family! Three of the four suites in the home will be used to house retired priests. This is the first time that I can recall a parish literally being brought back from the dead (Holy Family is housed at St. Joseph’s Church on Hamilton Street, once slated for closing in the 1990’s, and saved by the parishioners). This is indeed a happy occasion! You can read more about this amazing story at the Catholic Free Press website.

Finding light and life in the midst of January stillness and cold

My January column for the Catholic Free Press

* * * * * * * * * * * * * * * * * * * *

The long Christmas break (along with the mild weather) is over and reality comes back with a thud. The prospect of a long winter ahead is daunting especially with memories of the epic snowfall amounts of last year still haunting many of us.

I once anticipated January with dread. Winter can be dark, oppressive and confining: the arctic air and biting winds… the deep snows burying the landscape … ice covering the streets and sidewalks … darkness that greets us when we rise and meets us at the end of each work day.

January is a quiet month. Birds don’t come to the feeder; their songs no longer greet me in the morning. Crickets and locusts have gone silent at night.

January was a month without life.

outermost-houseThen I read Henry Beston’s classic, The Outermost House. Beston chronicles a year of his life spent in solitude in an isolated one bedroom cottage which he built and christened the Fo’castle. Built in 1925, the 20 ft. x 16 ft. cottage was located at the edge of Coast Guard Beach in Eastham (now part of the Cape Cod National Seashore). Named a National Literary Landmark in 1964, it was washed out to sea by the Blizzard of ’78.

Originally planning to spent two weeks at the cottage, Beston was so taken with the “beauty and mystery of this earth and outer sea … that [he] could not go.” During that year he wrote of the change of seasons and its effect upon his surroundings: the birds, animals, and insects; vegetation; the sand and the waves; the stars in the night sky. His prose is poetic, painting vivid pictures of color and texture. He describes the chaos and despair aroused by a devastating blizzard which nearly washed away his cottage, putting his life in peril. Yet even in the bleakest of settings, Beston’s writing inspires wonder and awe.

The Outermost House changed my perception of January because of Beston’s descriptions of arctic birds migrating down from the north, resting on the beach in the dead of winter. That description lifted me out of my own small circumstance and reminded me that life still goes on around me.

Brian Gratwicke Arctic tern, Flickr Creative Commons
Brian Gratwicke Arctic tern, Flickr Creative Commons

There was not only life, but light in the darkness: “Light came slowly into the world, coming not so much from the east as from some vague, general nowhere – a light that did not grow brighter but only increased in quantity.” It reminded me that by the end of January, the sky becomes pink again by the time I leave the office. The days are growing longer and the light, brighter.

January is not unlike time spent in the womb, waiting to be born. The caterpillar metamorphoses into a butterfly within the confines of the cocoon and breaks through into the sunlight. The baby, its delicate features forming nine months inside the dark, protective womb of its mother, emerges into the light at birth.

We just celebrated the coming of such a baby who brought his eternal Light into the world. His Light pierces the darkness and brings new life.

Ivan Saracino Christ's nativity, Flickr Creative Commons
Ivan Saracino Christ’s nativity, Flickr Creative Commons

So, rather than give in to the melancholy that can come with the conclusion of Christmas and the reality of winter, I seek instead to embrace this Light. It may be cold, snowy and dark outside but within, that Light will increase in brightness and quantity as I take advantage of the quiet of January to bask in it.

The arctic birds are returning to the Outer Cape. The days are growing longer. In the repose of January it is time to partake of the Light of Christ.

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The Feast of the Epiphany–offering our gifts to the Light of the World

father steven labaireI am pleased to present this guest post from Father Steven LaBaire, pastor of Holy Family Parish in Worcester, MA.

For those who wish to deepen their understanding of the significance of this Sunday—The Solemnity of the Epiphany—the following is offered in preparation for Mass this weekend:

1—This weekend’s celebration ranks among the most important celebrations on our Catholic calendar, with only Easter, Christmas Day and Pentecost taking precedence.

2—The word “Epiphany” is a Greek word meaning “revelation” or “manifestation.” The word “epiphany” may be used in non-religious ways. An “epiphany” can refer to a sudden perception or insight about something. For example: “Then, one day, I had an epiphany, “Why not email my friends back home?”

3—On the Solemnity of the Epiphany we celebrate that the child born in the darkness of night in a lowly manger is revealed as the manifestation of God. Christ is revealed in many ways: as Lord, as King, as the one in whom God is present and acts. All of these manifestations (epiphanies) are “lights” that shine on Christ, revealing a deeper understanding of who he is. Notice that all the readings for today reveal, in a way, a different manifestation of who Christ is and what God is doing through him.

Waiting For The Word Shepherds 10, Flickr Creative Commons
Waiting For The Word Shepherds 10, Flickr Creative Commons

4—The First Reading from Isaiah will speak of a reversal of fortunes for the inhabitants of Jerusalem. Jerusalem will no longer be an insignificant city. A light will beckon peoples from many nations.

  • The Second Reading from Saint Paul speaks of Christ as the one who gathers all to share the same promise, the same inheritance, making them members of the same body.
  • The Gospel Reading recounts the wise men following the star and offering their gifts. Of course, the story represents the life of every Christian: we are guided by the light of faith to offer our gifts of service to Christ.
Thomas Hawk The Adoration of the Magi, Flickr Creative Commons
Thomas Hawk The Adoration of the Magi, Flickr Creative Commons

5—Notice that all of the prayers of the day all refer to light as well.

JHG Hendriks Three Kings
JHG Hendriks Three Kings, Flickr Creative Commons

6—Because the liturgy refers to light, splendor, shining and appearance, the Roman Missal directs that the sanctuary should be decorated with more candles than usual. (Reminder: In Catholic worship, an age-old basic principle is that symbols often communicate truths of the faith better than just words.)

7—Epiphany is another moment in the Church’s celebration of the Christmas Season Actually, our celebration of Christmas will continue for another week, until the Feast of the Baptism of the Lord. From a Christian perspective, there are so many angles, so many perspectives, so much to “take in,” that it takes weeks to “digest” the many different meanings to Christ’s birth. The “secular” celebration of Christmas is now over: trees are coming down, decorations are being put away because the ‘holiday parties” are over and the money-making of the gift giving business is ending. Christians, however, are called to be different. We continue to celebrate and reflect on “the light of the world.” For Christians the primary meaning of Christmas is not gift-giving or parties. (Although gift-giving and parties are wonderful things we should all enjoy!) The meaning of Christmas is Christ-the light.  We pray that by our celebrating that our minds and hearts would be transformed by that light. Why? Because there is always darkness to dispel. And that’s what Christ calls us to do.

Happy Epiphany!

Living each moment of 2016–a reflection by Father Steven LaBaire

father steven labaireI am pleased to present this guest post from Father Steven LaBaire, pastor of Holy Family Parish in Worcester, MA.

January is named for the ancient Roman god “Janus,” a two headed deity looking forward and backward.

New Year’s is a moment when people tend to look back over the past year and reflect over the events and people that shaped the last 365 days.

And we look ahead. We predict, plan and make resolutions for the new year before us.

mary and jesus facesOn January 1st the Solemnity of Mary, the Mother of God, the gospel states that Mary, “kept all these things, reflecting on them in her heart.” (Luke 2:16-21)

The turning of the calendar year is an opportunity to ask:

  • Where have I come?
  • To where am I going?

But, we can’t really act meaningfully unless we fully live and embrace the present.

BK Pablo, Flickr Creative Commons
BK Pablo, Flickr Creative Commons

There’s an old saying: “Every NOW is a new beginning. Make it count.”

Let’s pray that as we begin to count the days of a new year, that we’d live more fully in the present; focusing more on the here and NOW.

–Mindful that we cannot do a thing to change the past; and the future will never be exactly what we planned.

Therein lies the gift of Christ’s timeless peace…

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A Blessed Christmas to You, and a New Year full of promise!

nativity

“When the angels had left them and gone into heaven, the shepherds said to one another, ‘Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.'” So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.” Luke 2:15-20

Thank you to all my dear readers for an amazing year! I look forward to many wonderful times with you in 2016 and all the new friends we will meet.

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Heaven on earth: What is the Ad Orientem mass? What is it like to experience it?

Today I am attending mass at Father Steven LaBaire’s parish, Holy Family in Worcester. Father Steven sent out his weekly newsletter which announced that today’s mass would be celebrated “Ad Orientum.”

Just what is “Ad Orientum?” I will let Father Steven explain.

altar

  • Ad Orientem is the practice of the priest turned toward the altar and the crucifix at Mass whenever the priest is addressing God. Whenever, the priest addresses the people, he turns toward the people. This is the way that our liturgy was celebrated for over 1800 years. It is still the normal way of celebrating Mass in Eastern Catholic churches. Pope Benedict revived the practice. Pope Francis occasionally continues it. Bishop McManus has also celebrated Mass Ad Orientem recently at Saint Paul’s Cathedral. The practice is continued in numerous church and cathedrals all over the world.

preparing altar+ Does this mean the priest is celebrating the Mass with his back to us? Not really. He could only “have his back to us” if we were the center of his attention at Mass. But we aren’t. God is. So the priest simply faces the altar as the leader and representative before God and we are all united in the same direction and posture. Together we gaze upon the altar and cross—the symbols of Christ. Appropriately, when the priest addresses the people he faces the congregation.

+But this means I won’t see the priest’s face at some point during the Mass? That’s correct. But let’s remember that facing the same direction helps us focus our attention on God rather than on the priest.  Praying the Mass ad orientem makes the mass less about the personality of the priest and more about the mystery that he stands in the person of Christ the High Priest, with us and for us. The man who is the priest disappears within the vestments (that’s part of their purpose)and when we do not see his face, we are more free to concentrate on God before us.  Worship is about focusing on God.

Think of it this way: if someone points out a beautiful flower or a star in the night sky to you, do you look at him or what he’s pointing to? Just so with Ad orientem worship. The priest is pointing us to God. Look where he’s pointing, and less at the one pointing.

+Didn’t Vatican II change all this? This is a common point of confusion. While celebrating the entire Mass with the priest facing the people has become the primary way of celebrating Mass  since the Council, ad orientem remains an accepted and time honored way of celebrating the liturgy. Each practice highlights different theological values. The way we celebrate most commonly today highlights the altar and Christ at the center. Ad Orientem highlights our being pilgrims with the priest leading and  pointing toward Christ. Both practices attest to the richness of the liturgy.

consecrating the host and wine

  • Why are we celebrating Ad Orientem on this Sunday? The phrase Ad Orientem means ‘toward the east.” Christians for centuries prayed facing in a common direction toward the east. East signified Jerusalem and the breaking light of dawn. Of course, Christ is the light of the world. So, together, we look east to be reminded of the light of Christ. Churches were often constructed so that everyone faced east. When this was impossible, at very least everyone faced the altar and the cross, together. So on the final days of Advent, we will turn together toward Christ as we prepare to celebrate his coming.
Prescott Pym Kioloa Bay Sunrise, Flickr Creative Commons
Prescott Pym Kioloa Bay Sunrise, Flickr Creative Commons

Impressions

The mass was beautiful. It gave me a sense of transcending this world and capturing a glimpse of heaven. There were times when I could not sing the hymns because I was crying.

It was a wonderful way to bring the Advent season to a close and welcome the birth of our Lord on Christmas morning. In his homily, Father Steven mentioned that December 25 is the day that the sun is just a bit brighter and the day, a tad longer than the night. How appropriate as we meditate on the light of the world in Jesus Christ, here on earth, present in our hearts.

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